^ Watch 'Mujra dance' being performed in Pakistani film Anjuman (1970 film) on YouTube Retrieved 2 October 2019.^ John Caldwell, University of North Carolina at Chapel Hill,, Southeast Review of Asian Studies Volume 32 (2010), pp.^ a b 'How Facebook is killing Lahore's Heera Mandi' on Dawn (newspaper) Published 23 August 2016, Retrieved 2 October 2019."Mughal-era courtesans are the unsung heroes of India's freedom struggle". "THE RICHES OF MOGUL INDIA BRING A DYNASTY TO LIFE". The courtesan's arts: cross-cultural perspectives.
In Pakistan's Lollywood films like Anjuman (1970), one can see many mujra dances being performed before the movie is over while in Pakistani dramas such as Deewar-e-Shab (2019) and Umrao Jan Ada (2003), there were also several Mujra performances.Ī documentary about mujra dancers called Showgirls of Pakistan was released in 2021. The women are usually the center of the public eye and can dance and entertain the audience for a long time. The dance is upscaled and taught with more dance choreography to make the female dancer more fluent in her moves and to be more artistic and feminine.
Mujra has been depicted in Bollywood films like Sadhna (1958), Pakeezah (1972), Umrao Jaan (1981), Zindagi Ya Toofan (1958) and Devdas (1955), or in other films that show the past Mughal rule and its culture. Mujra in the Marathi and Hindi-Urdu languages means: Most women hope for an international dance career or South Asian dance career at a film studio.
In many areas of the Indian subcontinent, they are called by different names – for example they are called tawaifs in North India and Pakistan (in Hindi and Urdu-speaking areas), devadasis in South Inda, baijis in Bengal, and naikins in Goa. Dawn newspaper, Karachi, describes Lahore's Heera Mandi area as, "Pakistan's oldest red light district was for centuries, a hub of traditional erotic dancers, musicians and prostitutes." The women are trained in mujra in Agra of India and Lahore and Karachi of Pakistan. In 2005, when dance bars were closed across Maharashtra state, many former bar girls moved to 'Congress House' near Kennedy Bridge on Grant Road area in Mumbai, the city's oldest hub for mujra, and started performing mujra there. To a lesser extent, dancers in Pakistan often perform a modern form of mujra along with popular local music. Modern Mujra dancers perform at events like weddings, birthday and bachelor parties in countries where traditional Mughal culture is prevalent, such as Pakistan. "The wealthy even sent their sons to the salons of tawaifs, high-class courtesans that have been likened to Japanese geishas, to study etiquette." Īs a musical genre, mujras historically reconstruct an aesthetic culture of sixteenth-to-nineteenth-century South Asia in which heightened musical and dance entertainment afforded a medium for exchange between one woman and many men - what ethnomusicologist Regula Qureshi calls, "an asymmetry of power that is tempered with gentility." In Lahore, Mughal empire's Heera Mandi neighbourhood, the profession was a cross between art and exotic dance, with the performers often serving as courtesans amongst Mughal royalty or wealthy patrons. They were sometimes called Nautch girls which included dancers, singers and playmates of their patron nawabs. Some noble families would send their sons to them to learn etiquette and the art of conversation from them. These courtesans or tawaifs had some power and prestige due to their access to the elite class and some of them came to be known as authorities on culture. During Mughal rule in the subcontinent, in places such as Delhi, Lucknow, Jaipur, the tradition of performing mujra was a family art and often passed down from mother to daughter. Mujra was traditionally performed at mehfils and in special houses called kothas. It also includes poems from other Mughal periods like the emperors from Akbar to Bahadur Shah Zafar's ruling periods.
It combines elements of the native classical Kathak dance with native music including thumris and ghazals.